Monday, May 4, 2009

A Qur'anic Odyssey: Examining the Imams in the Islamic Community of Prophet Muhammed and Examining Ourselves

WITH ALLAH’S NAME, THE MERCIFUL BENEFACTOR, THE MERCIFUL REDEEMER

A Qur’ānic Odyssey:

Examining the Imāms in the Islāmic Community of Prophet Muhammed and Examining Ourselves

Khatīb: Jibrīl Abdul-Hafīz (جبريل عبدالحفيظ)

http://newafricanow.blogspot.com | E-mail: NewAfrica2@aol.com | new_africa_now@yahoo.com

Friday, April 10, 2009 / Khutba-tul-Jumu’ah, Rabi-at-Thāniy 14, 1430

As Salaam ‘Alaykum: We thank Allāh, we seek His help, we ask for His forgiveness, we believe and put our complete trust in Him, Mighty and Sublime is He. We witness that there is no deity except Allāh, He alone is without partners, and we witness that Muhammed is His Servant and Messenger, the prayers and peace be on him, on his descendants, his companions, and peace be on Allāh’s Messengers (all of them), and what follows of this traditional salutation.

Sūrah, 37:102, Allāh (سُبْحَانَهُ وَتَعَالَى) revealed in Qur’ānic prayer language:

فَلَمَّا بَلَغَ مَعَهُ السَّعْيَ

Then, when he attained puberty to work with him reflects the position in the worldwide Islamic Community of Prophet Muhammed Allāh (سُبْحَانَهُ وَتَعَالَى) revealed around welcoming our adolescent males to take on mature responsibilities. Puberty is the stage in human physiological development when somebody becomes capable of sexual reproduction. Compare 23 years of time that account for the completion of revelation of the body of knowledge that makes up Qur’ānic Prayer Language which was introduced into the life of Muhammed ibn Abdullah (ﺼﻠﻰ ﷲ ﻋﻠﻴﻪ ﻮ ﺴﻠﻢ) at the mature age of forty until he passed at the age of sixty-three with the average time that it takes for the body to cross the puberty threshold.

During Ramadan, if we read a thirtieth of Qur’ānic Prayer Language every day until our children attain puberty that equals 15 complete readings of The Qur’ān. Think about this as a crime prevention and public safety institution at its core that has life changing implications when we start acting together to learn our Constitution that prepares us to step into roles as stakeholders in the Islamic Community of Prophet Muhammed (ﺼﻠﻰ ﷲ ﻋﻠﻴﻪ ﻮ ﺴﻠﻢ) and society.

Three years after our children reach puberty, at the early age of eight-teen we start recruiting them into the armed forces. If we expect them to risk their lives for Homeland Security, then we should mandate that our legislators sponsor and pass legislation for investing in a Homeland Security Savings Bond that will matures over the next eighteen years and allow them to make an investment into a business of their choice. We expect so much from our youths as soon as they reach the age of maturity; but we haven’t shown enough willingness to create opportunities for them work as young apprentices paying them a living wage during their school years as understudies of working men and women in the careers that we are engaged in.

Sūrah, 3:101, Allāh (سُبْحَانَهُ وَتَعَالَى) revealed in Qur’ānic prayer language:

وَكَيْفَ تَكْفُرُونَ وَأَنْتُمْ تُتْلَى عَلَيْكُمْ ءَايَـتُ ﷲِ وَفِيكُمْ رَسُولُهُ

“And how could you be rejecters while Allāh’s signs are recited to you and among you is His Messenger?” This leads to a matter that deserves our full attention because of the wonderful potential it have for us and those after us.

"وَكَمَا جَاءَ فِي الْحَدِيث أَنَّ النَّبِيّ صَلَّى ﷲُ عَلَيْهِ وَسَلَّمَ قَالَ لِأَصْحَابِهِ يَوْمًا "

Hadīth: One day the Prophet (ﺼﻠﻰ ﷲ ﻋﻠﻴﻪ ﻮ ﺴﻠﻢ) came to his companions, he said:

«أَيُّ الْمُؤْمِنِينَ أَعْجَبُ إِلَيْكُمْ إِيمَانًا؟ قَالُوا الْمَلَائِكَة قَالَ:

Which of the believers do you consider has the most amazing faith? They said, the Angels! He (ﺼﻠﻰ ﷲ ﻋﻠﻴﻪ ﻮ ﺴﻠﻢ) said:

«وَكَيْفَ لَا يُؤْمِنُونَ وَهُمْ عِنْدَ رَبِّهِم»

And how could they not be believers, and they are in the presence of their Lord? ﺬﻜﺮوا اﻷﻧﺒﻴﺎﺀ ﻗﺎﻞ و And they mentioned, the Prophets!! He (ﺼﻠﻰ ﷲ ﻋﻠﻴﻪ ﻮ ﺴﻠﻢ) said:

«وَكَيْفَ لَا يُؤْمِنُونَ وَالْوَحْيُ يَنْزِلُ عَلَيْهِمْ؟» قَالُوا فَنَحْنُ قَالَ :

And how could they not be believers while the revelation is being revealed to them? They said, then we!!! He (ﺼﻠﻰ ﷲ ﻋﻠﻴﻪ ﻮ ﺴﻠﻢ) said:

«وَكَيْفَ لَا تُؤْمِنُونَ وَأَنَا بَيْنَ أَظْهُرِكُمْ؟» قَالُوا: فَأَيّ النَّاس أَعْجَب إِيمَانًا ؟ قَالَ :

And how could you not be believers while I am among you? They said, then which of the people has the most amazing faith? He (ﺼﻠﻰ ﷲ ﻋﻠﻴﻪ ﻮ ﺴﻠﻢ) said:

«قَوْمٌ يَجِيئُونَ مِنْ بَعْدِكُمْ يَجِدُونَ صُحُفًا يُؤْمِنُونَ بِمَا فِيهَا»

A people will come after you who will find books that they will believe in! Based on the premise that we have just laid out and the reported Prophetic Hadīth; the worldwide Islamic Community of Prophet Muhammed (ﺼﻠﻰ ﷲ ﻋﻠﻴﻪ ﻮ ﺴﻠﻢ) have an opportunity to excel beyond the measure of the days of Prophet Muhammed (ﺼﻠﻰ ﷲ ﻋﻠﻴﻪ ﻮ ﺴﻠﻢ) and his companions ( ﻋﻧﻬﻢ ﺮﻀﻲ ) if we follow his sunnah. I say this and I ask Allāh’s forgiveness for me and you.

A Qur'anic Odyssey: Examining the Imams in the Islamic Community of Prophet Muhammed and Examining Ourselves

WITH ALLAH’S NAME, THE MERCIFUL BENEFACTOR, THE MERCIFUL REDEEMER

A Qur’ānic Odyssey:

Examining the Imāms in the Islāmic Community of Prophet Muhammed and Examining Ourselves

Khatīb: Jibrīl Abdul-Hafīz (جبريل عبدالحفيظ)

http://newafricanow.blogspot.com | E-mail: NewAfrica2@aol.com | new_africa_now@yahoo.com

Friday, April 3, 2009 / Khutba-tul-Jumu’ah, Rabi-at-Thāniy 7, 1430

As Salaam ‘Alaykum: We thank Allāh, we seek His help, we ask for His forgiveness, we believe and put our complete trust in Him, Mighty and Sublime is He. We witness that there is no deity except Allāh, He alone is without partners, and we witness that Muhammed is His Servant and Messenger, the prayers and peace be on him, on his descendants, his companions, and peace be on Allāh’s Messengers (all of them), and what follows of this traditional salutation.

Sūrah, 95:4, Allāh (سُبْحَانَهُ وَتَعَالَى) revealed in Qur’ānic prayer language:

لَقَدْ خَلَقْنَاالْإِنسَانَ فِي أَحْسَنِ تَقْوِيم

Revelation about the past applied to the present helps us to make projections about man’s future based on diagnosis of certain personality patterns. We are blessed with a complete body of knowledge that we can trust in to make comparisons of personality profiles and diagnose intervention strategies based on identifying key indicators observed in cases that have been preserved in scriptural language to give us insights about how people are affected by various life events.

Today’s contemporary mental health professionals have designed a Diagnostic and Statistical Manual of Mental Disorders that is considered the ‘bible’ for any professional working to attain an understanding and possible treatment for people with mental illness. Allāh (سُبْحَانَهُ وَتَعَالَى) revealed in Qur’ānic prayer language the perfect way to cultivate thinking for developing logical reasoning of observable dysfunctional behavior in history that we should use to offer spiritual advice gained from learning how Allāh (سُبْحَانَهُ وَتَعَالَى) designed the human pattern.

Sūrah, 114, Allāh (سُبْحَانَهُ وَتَعَالَى) revealed in Qur’ānic prayer language:

الْخَنَّاسِ الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ

الْخَنَّاسِ | Al-khan-nās | ‘the sneak’ is a descriptive word used to name the Devil who يُوَسْوِسُ | yu-was-wi-su | whispers evil suggestions in صُدُورِ النَّاسِ | su-dū-rin-nās | in the hearts of people. ‘A’isha (ﻋﻨﻬﺎ ﺮﻀﻲ) narrated that the Messenger of Allāh (ﺼﻠﻰ ﷲ ﻋﻠﻴﻪ ﻮ ﺴﻠﻢ) would recite Qur’ānic prayer language: قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ and قُلْ أَعُوذُ بِرَبِّ النَّاسِ for intervention and guidance from harm brought on by people with devilish intentions; and he recited the same when retiring to sleep and upon waking up.

Sūrah, 95:5, Allāh (سُبْحَانَهُ وَتَعَالَى) revealed in Qur’ānic prayer language:

ثُمَّ رَدَدْنَاهُ أَسْفَلَ سَافِلِينَ

We learned that our creation is spoken of as the best pattern and then we learn that:رَدَدْنَاهُ | ra-dad-nā-hu | We returned him to the lowest of those who are the lowest. Also, we learn that in the root of this word (رَدَدْ) we find: ﺮدّﺓ | rid-dah | defined as apostasy/desertion ( ﺍﻻﺴﻼﻢ ﻋﻥ | from al-Is-lām). We are created as Allāh (سُبْحَانَهُ وَتَعَالَى) revealed in Qur’ānic prayer language: وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ; and in a blink of an eye we embrace the sneaky devil, who whisper evil suggestions in disobedience to Allāh (سُبْحَانَهُ وَتَعَالَى); taking pleasure in sodomy (down low), oral intercourse and bestiality; saying:وَإِنَّكَ لَتَعْلَمُ مَا نُرِيدُ a way of life condemned by Allāh (سُبْحَانَهُ وَتَعَالَى).

Sūrah, 2:5, Allāh (سُبْحَانَهُ وَتَعَالَى) revealed in Qur’ānic prayer language:

فِي قُلُوبِهِم مَّرَضٌ فَزَادَهُمُ ﷲُ مَرَضاً وَلَهُم عَذَابٌ أَلِيمٌ

In their hearts is مَّرَضٌ | ma-ra-dun | a disease فَزَادَهُمُ ﷲ | fa-zā-da-hu-mul-lāh | then Allāh increases their disease. With this truth in mind, we have constructed evidence to make our point that Qur’ānic prayer language is a complete resource guide that we can rely on to examine personality patterns and conduct a diagnosis based on identifying key indicators observed in specific cases that have been preserved in scriptural language to give us insights about people who remind us of snakes, rats, dogs, monkeys, swines, lions, maggots, etc.

Sūrah, 12:53, Allāh (سُبْحَانَهُ وَتَعَالَى) revealed in Qur’ānic prayer language:

النَّفْسَ لأَمَّارَةٌ بِالسُّوءِ

An-naf-sal-la-am-mā-ra-tum-bis-sū-i | the strong commanding spirit in self that is prone to do bad is another personality pattern in scripture that speaks about nymph-like behavior and the term ‘nymphomania’ created by modern psychology referring to a “desire to engage in human sexual behavior” at a level high enough to be considered clinically significant, and “nymphomaniac” is the term used to describe the person experiencing this hyper-sexual disorder. This is not an exhaustive conclusion of scriptural personality profiles diagnosis; we only mentioned a few references to demonstrate that the Noble Qur’ān is أُمُّ الْكِتَابِ | um-mul-ki-tāb | the mother book that gives life to a new generation of thinkers, researchers and writers.

أَقُولُ قَوْلِي هذَا وَأَسْتَغْفِرُ اللهَ لِي وَلَك

Monday, March 30, 2009

A Qur'anic Odyssey: Examining the Imams in the Islamic Community of Prophet Muhammed and Examining Ourselves

WITH ALLAH’S NAME, THE MERCIFUL BENEFACTOR, THE MERCIFUL REDEEMER

A Qur’ānic Odyssey:

Examining the Imāms in the Islāmic Community of Prophet Muhammed and Examining Ourselves

Khatīb: Jibrīl Abdul-Hafīz (جبريل عبدالحفيظ)

http://newafricanow.blogspot.com | E-mail: NewAfrica2@aol.com | new_africa_now@yahoo.com

Friday, March 27, 2009 / Khutba-tul-Jumu’ah, Rabi-al-awwal 30, 1430

As Salaam ‘Alaykum: We thank Allāh, we seek His help, we ask for His forgiveness, we believe and put our complete trust in Him, Mighty and Sublime is He. We witness that there is no deity except Allāh, He alone is without partners, and we witness that Muhammed is His Servant and Messenger, the prayers and peace be on him, on his descendants, his companions, and peace be on Allāh’s Messengers (all of them), and what follows of this traditional salutation.

Sūrah, 16:125, Allāh (سُبْحَانَهُ وَتَعَالَى) revealed in Qur’ānic prayer language:

ادْعُ إِلِى سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ

ادْعُ | ud-عu | (invite!) is an active command to obey this order from our Lord and Master (سُبْحَانَهُ وَتَعَالَى) as revealed here in Qur’ānic prayer language. The following incident shows how easy it is to violate what Allāh (سُبْحَانَهُ وَتَعَالَى) has revealed regarding not putting ourselves before Allah and His Messenger (ﺼﻠﻰ ﷲ ﻋﻠﻴﻪ ﻮ ﺴﻠﻢ). Example, after an introduction, I was questioned: What is my minhāj? Am I Salaf? And do I acknowledge a particular scholar as the leader of contemporary thought in the Islamic Community of Prophet Muhammed (ﺼﻠﻰ ﷲ ﻋﻠﻴﻪ ﻮ ﺴﻠﻢ)? When we turn our opinions into dogma, we violate Allāh’s (سُبْحَانَهُ وَتَعَالَى) teachings. Example; Sūrah 49: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ ﷲِ وَرَسُولِهِ and Sūrah 1: مَالِكِ يَوْمِ الدِّينِ; and in Sūrah 51: وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ; that’s the Sunnah of emancipation!’ This is the age old dogma that started the genocide in Islamic Community of Prophet Muhammed (ﺼﻠﻰ ﷲ ﻋﻠﻴﻪ ﻮ ﺴﻠﻢ) after he passed and continues to be the fuel that ignites hostilities that will land us in hell.

We must continue on this Qur’ānic journey examining ourselves by what Allāh (سُبْحَانَهُ وَتَعَالَى) revealed in Qur’ānic prayer language; there is only one Master of man in the Islamic Community of Prophet Muhammed (ﺼﻠﻰ ﷲ ﻋﻠﻴﻪ ﻮ ﺴﻠﻢ). Who wants to be a slave of creation? We are not slaves to a scholar of any sect: لا اله الا الله وحده لا شريك له له الملك وله الحمد وهو على كل شيىء قدير. Prophet Muhammed (ﺼﻠﻰ ﷲ ﻋﻠﻴﻪ ﻮ ﺴﻠﻢ) was not a slave of creation and he is the model of excellence that Allāh (سُبْحَانَهُ وَتَعَالَى) chose as the best pattern for humanity. We are not now, nor should we ever hold up a man, woman, their knowledge or anything in creation as our master. Until this is understood and practiced we are not living by what Allāh (سُبْحَانَهُ وَتَعَالَى) revealed in Qur’ānic prayer language.

We repeat Sūrah, 16:125; Allāh (سُبْحَانَهُ وَتَعَالَى) revealed in Qur’ānic prayer language:

ادْعُ إِلِى سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ

Reflecting on prophetic language narratives, we learn about courage as the Prophet (ﺼﻠﻰ ﷲ ﻋﻠﻴﻪ ﻮ ﺴﻠﻢ) and his companion, Abu Bakr ( ﻋﻨﻪ ﺮﻀﻲ ) took shelter in a cave from the enemies of the message of: لا اله الا الله; he said:

«لَا تَحْزَنْ إِنَّ اللهَ مَعَنَا»

Do not be afraid! No doubt, Allāh is with us. In hopes of addressing the dangers of mental enslavement to Muslim’s dogma that comes from culture grounded in Eastern civilization or Muslim’s dogma grounded in culture of Western civilization we need to understand semantics. Everyone in the Islamic Community of Prophet Muhammed (ﺼﻠﻰ ﷲ ﻋﻠﻴﻪ ﻮ ﺴﻠﻢ), have sacred regard for the companions, the followers of the Prophet and his companions, and the followers of the followers of the Prophet and his companion. They all acknowledged that rope that binds us:

لا اله الا الله وحده لا شريك له, له الملك وله الحمد وهو على كل شيىء قدير

In Sūrah, 3:103, Allāh (سُبْحَانَهُ وَتَعَالَى) revealed in Qur’ānic prayer language:

وَاعْتَصِمُواْ بِحَبْلِ ﷲ جَمِيعًا وَلاَ تَفَرَّقُواْ

Allāh (سُبْحَانَهُ وَتَعَالَى) condemns anyone who violates Qur’ānic prayer language; no exceptions for Muslims who come from culture grounded in Eastern civilization or Muslims who reside in culture grounded in Western civilization: Hold on altogether with Allāh’s rope and do not be divided! We pray that those who are violating Allāh’s orders by spreading hate speech about Muslims who haven’t pledged allegiance to the thought leaders that they look up to as their masters change their attitude. This is a violation of Allāh’s order that we do not be divided. No doubt, as soon as we conclude Khutba-tul-Jumu’ah with Qur’ānic prayer language, someone will violate the word (Kalimah) that was revealed to emancipate us from slave masters.

أَقُولُ قَوْلِي هذَا وَأَسْتَغْفِرُ اللهَ لِي وَلَك